PACINO DI BUONAGUIDA, “THE TREE OF LIFE”

Pacino di Bonaguida – Life and style of the artist 

Pacino di Bonaguida is an Italian painter and miniaturist from Florence, that has been active during the 13th century in Tuscany. He is renowned as one of the exponents of the Italian Gothic painting movement, particularly of the Giotto school.

Unfortunately, there is not much evidence left to our knowledge about the artist or his artworks, but historians have discovered that he probably has been an apprentice of the Italian painter Tambo di Serraglio and was perceived greatly by the public during his artist career, since he has been multiple times defined as an artifex publicus in arte pictorum, meaning literally a public maker in the pictorial art. His art is characterized by a very archaic style, which can be strongly linked to the 13th-century style’s canons and influenced by the early works of Giotto.

His art pieces mainly revolved around the spiritual world and the Church environment. In fact, although there are not many pieces signed by himself, we can attribute to Bonaguida a great series of miniatures, such as the Antiphonary 3 in the Capitular Archives of Prato, and the Manuscript Plut. 3939 of the Laurentian Library in Florence, the Manuscript no. 1466 的 Biblioteca Riccardiana in Florence and the Missal of Orsanmichele.

The only signed work by the painter that we have received is a polyptych, that depicts the Crucifixion with Saints Nicholas, Bartholomew, Florentius and Luke, which bears the inscription with the painter’s name. However, Pacino di Bonaguida has been remembered by art historians for another wonderful example of Gothic art: the incredible masterpiece ‘The tree of life’.

The tree of life: history, meaning and stylistic features of the art piece

The ‘Tree of life’ is a large cusped panel, that has been commissioned by the Poor Clares of the Monticelli convent in Florence. However, it has been moved later in the centuries, up until the 18^th century, when it has become part of the art pieces owned by the Montedomini family and, after it was rediscovered from its holdings, it has been moved to the 学院美术馆, in 1849.

This altarpiece has been probably been influenced by the preaching of a very powerful friar of those years, Friar Ubertino da Casale, since it is very noticeable the clear representation in the painting of the Franciscan spiritual current at the times, by the subject of the cupel. In the artwork, there is also the clear presence of some figures, such as St. Clare of Assisi and probably the abbess of the Monticelli convent, which can also highlight the importance of the commissioner of the piece and the meaning behind it.

A very peculiar element of this work has been its dubious attribution since it has been only recently discovered and rightfully connected to its actual owner, Pacino di Bonaguida. In fact, art historians have debated over the centuries, not only about the rightful painter of the artwork but also about the historical period that it belonged to, because of its complex stylistic features. After long research and studies, the cupel has been attributed to its rightful owner, Pacino di Bonaguida, although some experts have highlighted the clear influences from other artistic movements, such as the contemporary miniature style influence of the medallions or the narration’s style, probably inspired by the Bologna and Rimini’s movements of those years.

The subject of the panel has been inspired by the pamphlet of meditations from Bonaventure of Bagnoregio’s Lignum Vitae since in those writings there is a clear fusion between the episode of Christ’s Crucifixion and the concept of the ‘Tree of Life’. In particular, the text refers to twelve ‘branches’ and forty-eight meditations, that have been faithfully represented in the panel.

At the centre, of course, there is the representation of Christ on the cross, deeply influenced by the current representations by 乔托, with minimal details. All around Christ’s figure, there are the branches and the medallions, represented as fruits, where we can see precisely painted different scenes of Christ’s life and his virtues. The only element that is standing out from these details is the branch on the high right, which represents Paradise. As it has been mentioned before, the panel overall can be recognized as a perfect example of the Late Gothic artistic movement, especially because of its rich dark colours, golden traits and the miniaturist style of the scenes.

The artwork beautifully represents the spiritualistic and deep concept of the Gothic art scene in Italy, during the 13^th 世纪 and it is a beautiful depiction of the Catholic writings, with the meaning that is held, especially in that century and for the Gothic culture. While looking at this wonderful art piece, the observer can lose himself through the many details of the medallions and the lively scenes that are depicted, fully entering into the spiritualistic sense of meditation that the painter wanted to convey.

For this and many other reasons, the ‘Tree of Life’ holds a great artistic, historical and cultural value for the Italian Gothic era and it will keep fascinating the viewers for a long time in the future, just as it has done in the past.